Apaurusheya Bhashya
Scientific Reports on Maharishis Commentary on Rig Veda

The Discovery
In the 1970s, Maharishi Mahesh Yogi (1918 – 2008) started to express in graphical form the finding that the Veda includes in structure and content its own explanation and instruction manual for proper application. This uncreated commentary – Apaurusheya Bhashya – is at the basis of the Mandala structure of the Rig Veda. As a consequence the Suktas of Rig Veda are structured sequentially in such a way that the first syllable AG which presents the creative process in terms of the sound of fullness "A" collapsing towards the stop "K" representing emptiness. Though the collapse AK the first Richa emerges, a process which is explained by the subsequent Richas forming the first Sukta which in turn is the seed of the subsequent Suktas building up the first Mandala consisting of 191 Suktas. For the 191 Suktas to form a dynamic circle (Mandala) ranging from Fullness back to Fullness as driving force of this cyclic evolution an additional unmanifest Sukta - Avyakta Sukta - is indroduced or rather restored by Maharishi Mahesh Yogi. The Avyakta Sukta is the key element in Maharishis cognition of the Apaurusheya Bhashya on Rig Veda.
Symmetry of Rig Veda (1974) ➚Those aspects of the ancient Vedic culture which have withstood the test of time, and still are a part of modern life have proven to be indestructible gems of knowledge. In the second half of the 20th century, research has started to find out what makes Veda invincible. According to the Vedic tradition there was a time when 21 recensions or branches (Shakha) of the Rig Veda existed, but in modern time only one branch survived: Shakalya Samhita, To find out what makes the Shakhal Samhita of Rig Veda indestructible, Maharishi Mahesh Yogi studied its structure from the perspective of symmetry. The concept of symmetry is central in modern sciences. In particular, mathematics describes symmetries rigorously in terms of “self-referral” transformations which often have a geometrical counterpart, so they can be easily visualized. From the perspective of symmetry, it has been found in the first phase of investigation that there is complementary between the Suktas of both the 1st and the 10th Mandala of Rig Veda and also between these two Mandalas. Always, the value of diagonally opposite Sukta add up to the value of One. This invariance principle makes the Mandalas of Rig Veda indestructible, a property graphically illusted through charts conceived by Maharishi Mahesh Yogi.
Maharishi Mahesh Yogi argues that the 191 Suktas of the first Mandala of Rk Veda express the progression from fullness of pure consciousness, or total Natural Law, as expressed in the first Sukta (Sukta 1), back to fullness again in the last Sukta (Sukta 191) via a point of silence or emptiness located exactly opposite the first Sukta called the Avyakta, or unmanifest Sukta. Only then each sukta has its complimentary sukta directly facing it on the other side of the circle, and each pair of Suktas directly opposite each other on the Mandala together represent fullness. Because the transformations within the gaps between the Suktas of the first Mandalas are commented on by the Suktas of the tenth Mandala, there is also an Avyakta Sukta in the circular arrangement of suktas in the 10th Mandala that maintains the perfect balance.
The existence of Avyakta Suktas in Mandalas 2 to 9 is determined by their sequential arrangement within the entire Rig Veda, as further research has shown.
All 4 Veda from AGNIM (1984)
AGNIM is the first word of Rig Veda. The profoundness of the sound structure of this word can only be understood if compared with the mathematical approach used in theoretical physics to understand the universe in terms of all the laws of nature (Lagrangian): The mechanism used in the Unified Field Theories to derive from the self-interaction of one Unified Field the behavior of all the fundamental force and matter field in the 4-dimensional world of events (in space and time) seems to be parallel the mechanism how AGNIM gives rise to the 4 Vedas. The Unified Field according to the Theory of Everything (TOE) developed in the 1980s and 1990s has 10 or more dimensions and a simple mathematical symmetry. Though a mechanism of symmetry breaking, the description becomes increasingly complex while the dimension is reduced. By virtue of an analogous stepwise mechanism, the 4 Vedas can be understood to emerge from AGNIM.
- From the 3×8 = 24 gaps of the first Richa emerge the 192 Aksharas and 192 Sandhis of Richas 2 to 9 of Sukta 1,
- from the 192 gaps of Richas 2 – 9 emerge the 192 Suktas of the first Mandala,
- from the 192 gaps between the Suktas of the first Mandala emerge the 192 Suktas of the 10th Mandala,
- from the gaps of the 9 Richas of Sukta 1 emerge Mandala 2 – 9 of Rig Veda.
Absolute Numbers (1996) ➚ & Structures of Wholeness (2007) ➚
Pioneer Research
Richa in the holistic context of Apaurusheya Bhashy (2011)
Suktas are the building blocks of Mandalas: The largest units of Suktas are the Richa; the sound representations of the self-interaction of consciousness. The Rig Veda describes the self-referral reality as Akshara, the indestructible transcendental field. The six systems of Indian philosophy, the six Upanga, lay out a systematic way to delineate the completeness of every Vedic expression: Nyaya gives the procedure for complete knowledge to unfold, Vaisheshika distinguishes 9 basic substances and their specific qualities, Samkhya enumerates the different components; Yoga, the fourth system, provides the way for the direct cognition, the fifth system, Karma Mimansa, analyses the dynamical structure the Vedic expressions, and the last system; Vedanta, shows that the reality underlying all Vedic expressions is absolute. In this way the six systems together test and prove the truth of every Vedic expression and the completeness of their presentation as layed out in the Apaurusheya Bhashya.
Research on the Neurophysiological Effects of Vedic Expressions
Fred Travis
PhD-Research:
Lee Fergusson
This Pioneer Research leads to Advanced Research:
Advanced Research
Introduction: From Kriya to Gyan
In modern science valid knowledge stems from direct sensory experiences or from empirical data recorded by measuring instruments and other systematic procedures, which all use reference standards based on observations. This kind of knowledge is praised as "objective", while knowledge having a predominant inner, subjective basis is largely dismissed by science so that the human development is slowed down and life on earth is in danger. Yoga, the Vedic system of gaining knowledge through direct experience, includes procedures which extend the scope of perception beyond the limits set by the objective approach of gaining knowledge and thereby includes phenomena, structures and levels of creation hidden to the ordinary sensory experience. But most importantly, Yoga also includes the direct experience of Absolute Being, the ultimate and only reliable reference for complete knowledge, the kind of knowledge which the Vedas are declared to express. The question of how it is possible to achieve direct experience of Absolute Being is answered by the Upanishad sections of the Vedas dealing with knowledge (Gyan) in distinction to other parts covering organizing intelligence (Brahmanas) or Vedic Mantras (Samhitas). The key experience scrutinized in tie Upanishads is the phenomenon of the Self or Self-Reference. Self-interaction as holistic phenomenon, should not be confused with neurophysiological feedback mechanisms, psychological introspection, mental reflections or egoism. Since Self-referral is the unique characteristics of consciousness, the Upanishads identify consciousness – the ultimate value of the subject - as the basis of complete knowledge. By taking into accounted the Yogic approach of directly experiencing consciousness, the Upanishads have been newly translated by Vernon Katz and Thomas Egenes.(2015)
This thesis investigates the structural and mathematical foundations of the Ṛgveda,
The analysis identifies two complementary dimensions of order:
ak, corresponding to the ten-dimensional abstract universe (base 10), and
ṛk, corresponding to the four-dimensional concrete material universe (base 4).
The Ṛgveda then is shown to comprise 1,032 sūktas, a number expressible as 24 × 43.
and defining Ṛgveda as saṃhitā (1) of ṛṣi (0), devatā (3), and chandas (2).
24 = 8 + 16, with 8:16 = 1:2
43 = 16 + 27, with 43 decomposable into f(2) + f(3).
Beginning with an overview of the whole tree of the Ved – the structure of pure knowledge , and how its compression into a seed form is achieved by the holistic structure at the origin, or starting point, of pure intelligence. The individual qualities of this knowledge, and its structure in consciousness, and the attendant nature of the intelligence within it, are appreciated in terms of a simple template - the Gäyatri Template. The possibility of a management technique to grasp it as a whole is suggested to confer awareness of unity between individual, his society, and the world, and its cosmos – the universe. The Gayatri Template is the ultimate management tool for conferring success in life. By Robin M. Bradshaw (Maharishi Aycharya Ravi Swamitra Yogi, Mai-June 2015)
In the GayaTree Revelation the gayatri pattern is seen repeated throughout the constitution of the universe’s natural law. Gāyatrī is the essential rhythm that carries from seed to tree and from tree to seed. The ten maṇḍala of Rik Ved represent the ten dimensions of almighty nature’s creativity and intelligence by which consciousness governs, constructs and creates the material world apprehended through the senses. Nothing other than the development of individual – and collective – consciousness can save the world from the peril of continued generations of suffering from lack of Self-knowledge - the Ved. By Robin M. Bradshaw (Maharishi Aycharya Ravi Swamitra Yogi, January 2018)